
Barbershop: The Art of Queer Failure in Feral Fabric
Media-N: Journal of the New Media Caucus invites submissions for a special themed issue:
Trans New Media Art as Embodied Practice
Guest Editors: Ace Lehner (University of Vermont) & Chelsea Thompto (San Jose State University)
Deadline for abstracts: Monday, August 1, 2022
We invite abstracts for articles, artist's projects, interviews, and reviews for a special issue of Media-N: Journal of the New Media Caucus entitled “Trans New Media Art as Embodied Practice.”
Media-N seeks submissions that engage with trans lived experiences, identities, and methodologies as they intersect with digital art, media, and technology. This special issue asks: In what ways does trans lived experience inform new media art practice? And likewise, how might new media art practices inform and shape trans identities? How do trans new media art practices diverge from and/or intersect with queer approaches? And finally, how have artists working with new media illuminated the ways that “trans” is defined, embodied, legislated, and aestheticized differently throughout history and across global contexts?
Over the past few decades, the art world, mass media, and academia have shown an increased tolerance of queer identity–as long as it is assimilable to mainstream culture and late capitalist imperatives. Meanwhile, trans art and artists continue to be sidelined, and trans representation co-opted and exploited, reinforcing essentialist understandings of trans identity. Furthermore, trans of color perspectives, research, and methodologies that critique and resist white supremacist, cis-supremacist, heteropatriarchal paradigms are continually marginalized, misidentified, and silenced.
In a world overflowing with initiatives to erase trans people from public life, trans new media art as embodied practice and rigorous scholarly study is a crucial resource for life-giving insight, resistance, and critique. Technologies used to amplify hypervisibility, promote politicization, and perpetuate violence against trans people are also deployed by trans media producers as generative tools and spaces for trans creativity and self-enunciation.
Possible topics that center trans new media art practices might include, but are not limited to:
Indigenous and two-spirit gender formations
Black politics, epistemologies, tactics
Visibility politics and hypervisibility
Surveillance and sousveillance
Futurity and Utopias
Abolitionism
Autobiographical image-making
Social media and online communities
Trans approaches to creative coding and digital performance
Virtual embodiment and worlding: game studies, VR, and virtual worlds
Revised and recovered histories of trans new media
Distinctions between trans and queer approaches to new media
With this issue, Media-N affirms its commitment to an inclusive understanding of "trans" that encompasses all gender identities that operate outside of or in opposition to colonial and binary logics, including non-binary, Indigenous, and other expansive gender formations. Likewise, we use the terms “trans” and “new media art” in their most expansive and intersectional senses, while remaining grounded in corporeal, locational, and aesthetic specificities.
To submit an abstract for consideration, please send 200-300 word abstracts and a condensed (under 5 pg.) CV to the following individuals by Monday, August 1, 2022:
Guest Editor, Ace Lehner: ace.lehner@uvm.edu
Guest Editor, Chelsea Thompto: chelsea.l.thompto@gmail.com
Executive Editor, Johanna Gosse: johannagosse@gmail.com
Final Submission Length Guidelines:
Articles: 6,000-8,000 word range
Artist's projects: 4,000-6,000 word range
Interviews and Reviews: 1,000-3,000 word range
The Trouble with the "Trans Tipping Point" - A Critical Look at Trans Visual Culture Today
I will be chairing a panel on Tran Visual Culture at the 110th annual College Art Association conference in February of 2022. My panel will be virtual.
Since Time magazine's now iconic 2014 cover story featuring trans actress Laverne Cox proclaimed our current moment "The Transgender Tipping Point," there has been much debate about the recent proliferation of trans representations in mainstream media and contemporary art. Artists, scholars, and activists alike have argued that this is not only a misconception that inaccurately erases the long lineage of trans visual culture and conflates mainstream depictions of a handful of trans icons with an idea of social progress. But, perhaps more significant, the seeming "embrace" of trans culture by mainstream media may have adverse effects and is likely at best what contemporary trans artist Juliana Huxtable has called a "neoliberal spotlight." Huxtable's poignant observation highlights the theatricality and fleetingness of the moment and reflects one of the many points of departure that this panel may take in our explorations of trans visual culture today. Deploying a rigorous, interdisciplinary approach to trans visual culture in the contemporary moment, this panel will explore the stakes of what is transpiring with trans visual culture now. Visual culture examples, texts, and artists to keep in mind when submitting paper proposals include but are not limited to the exhibition Kiss My Genders at the Hayward Gallery in London (2019); the August 2020 issue of the Journal of Visual Studies dedicated to transgender art and visual culture; Chris Vargas’ Museum of Transgender Hirstory and Art (MOTHA) 2013-ongoing; Jian Neo Chen's Trans Exploits: Trans of Color Cultures and Technologies in Movement (2019) and beyond.
More information about the conference and how to register can be found here.
My Special Issue of Art Journal on Trans Visual Culture (Dec. 27, 2021)
Cover Image featuring artist Nic Kay.
Read MoreI WILL BE GIVING A TALK AT ICP! March 13th (6:30pm - 8pm)
I WILL TALK ABOUT MY ART PRACTICE and RESEARCH!
How do subjects present themselves to the camera? What are the power dynamics between the photographer, subject, and audience? Who historically has been deemed worthy of photographic commemoration and who is missing?
Join us for a lecture and conversation—moderated by ICP assistant curator Claartje van Dijk with scholar and artist Ace Lehner and photographer Pixy Liao—on challenging notions of power and visibility in portrait photography. The evening will begin with Lehner presenting their own work at the intersection of trans and non-binary photographic representation before a discussion on methods of interrogating power dynamics of lens-based portraiture with Liao and van Dijk.
This is a free event, but please register in advance. ICP Members have access to preferred seating in our reserved members’ section.
This program is held in conjunction with Your Mirror: Portraits from the ICP Collection. Our ICP Museum–public program combination ticket grants $10 entry to the galleries starting at 4:30 PM to those attending the program. Tickets are only available online when you register for the program.
I will chairing an Upcoming Session at College Art Association, in NYC Feb 15th!
"Trans Representations: Intersectional Gender Identities in Contemporary Art and Visual Culture" brings together work made by trans and gender-nonconforming artists and visual culture producers across a variety of media and approaches. Mainstream representations of trans people may shift over time, but they primarily demonstrate which trans constituencies are impermissible, narrowly present acceptable ways of being trans, and sideline the majority of actual trans experiences. In North American and European contexts, for instance, mainstream culture regularly forward trans representations that reflect dominant cultural ideals embracing cis-normative, heteropatriarchal, and white-supremacist ideologies. Because of this reductive trend in mainstream culture trans, and gender-nonconforming self-representations play a vital role in the negotiation of identity formations. Trans representations as a field confound how we have come to think of gender binary and fixed), representations (fixed stand-ins for the person imaged) and identity constituencies (essentialized and static). When trans and gender-nonconforming people self-represent new ways to conceptualize identity, gender and representation emerge. Drawing together a diversity of scholarly and artistic methods to explore in depth nuanced practices interrogating trans and gender-nonconforming experiences this panel considers the complexity of trans and gender-nonconforming representation today. This panel reveals that there are a plethora of ways of being trans and gender-nonconforming, that gender is a malleable matrix, intersecting with racialization, class and various other identity categories. Bringing together a diversity of representations and approaches, this panel seeks to engage the shared commonalities and various specificities of trans and gender-nonconforming self-images and politics across media geography, gender, class, and racialization.
Ace Lehner Interviewed by D. K. Broderick for the Wassaic Project
EXCERPT FROM THE INTERVIEW BELOW
FULL INTERVIEW HERE
In response to the question, “Where do you call home?” you expressed that home is wherever you feel comfortable. In doing so, you didn't site home in a specific geographic location but instead in and around a specific emotional response — comfort. Where do you feel comfortable and how does your idea of home factor into your past and present writing, photography, and video work?
Creating my own family, as a queer person, was important. It’s really common and prevalent in the queer scene, it’s a part of what we all do, create our own families. It's not an axiomatic, but it’s an inter-generational, family. You find older people that are queer that become your mentors and your family. Having the privilege to go to an art graduate school in the Bay area was so helpful to me in that way. Because I had so many interesting queer mentors and family of all backgrounds. People that are the same age become family. People that are younger become family. And that process has really been more helpful as a family structure than any other. And this isn't just limited to queer people, but extends to those who are dealing with things that I'm interested in artistically, social justice-wise, and in terms of scholarship. All that feels familial.
And so wherever I find these communities — the progressive, radical, anti-racist, trans-positive families — geography is less important than feeling like I can have conversations that I want to be having with people that are critically engaged, thoughtful, and socially conscious. With people that get me. That's more important to me than the geography of it. I've found different geographies and spaces to be fascinating. Living in the Hudson Valley can be super comfortable as long as the people around you make sense. It's the people that I'm surrounded by that make it home.
In regards to how that informs my practice, I think that's an interesting question because sometimes, when changing geographic location, I notice how people interact with me differently. For example, living in the Bay area, people are totally comfortable with trans non-binary people. For example they’re accustomed to asking everyone “what's your pronoun? They, them? Ok, cool.” Right off the bat, you ask people that and it's fine and you’re over it and you move on. But then, living in the Hudson Valley, I go into a grocery store and people are like "uhhhhh." Suddenly you become a unicorn when you're not in a pack of unicorns. So that's interesting because it's made me take up more space in my own work as a non-binary person. So I've been making more work about that because it seems important to take up that non-binary space. Like now I have to make representations about myself and my own identity because here that's not happening, no one’s doing that, and there’s no trans and non-binary visibility or knowledge. It is interesting how geography changes and impacts what I'm making. In the Bay area, thinking about representation meant making photo and video work about exploring what it means to be a Mexican-American queer person in that place, because you're in a landscape that used to be Mexico but now has been colonized and become California. So there's these layers of history, and there it made sense to think about that condition, that history, and how it impacts peoples’ lives today. I collaborated with Libby Paloma on the project Chingona Por Vida, which was about her identity in that space and what it means to be a queer femme Mexican-American in the Bay Area today. You'll actually meet later. We're married.
Queer Concordia graduates make their mark in the world
Ace Lehner: Bringing the trans community into the mainstream
Ace Lehner is PhD candidate at University of California, Santa Cruz, and is an artist, photographer and visual culture scholar. Photo: Courtesy of Ace Lehner
Trans non-binary artist, photographer and visual culture scholar Ace Lehner, BFA 03, is helping advance mainstream acceptance and integration of the trans community by exploring the representations of trans and non-binary people in contemporary art and visual culture. A PhD candidate at University of California, Santa Cruz, Lehner teaches, is a freelance writer and also works as a commercial photographer.
What are you doing now?
Ace Lehner: “In my dissertation I am looking at four different cases of trans self-representation, from high art in museums to selfies on social media. I also just found out that I will be chairing a panel on trans representation at the College Art Association Annual Conference in New York City in February 2019.”
What does being part of the LGBTQ community mean to you and how does it inform your work?
AL: “Personal experiences as a queer person inform both my art and scholarship and each mutually inform one another. Being a member of the queer community provides me with a lens through which to see the world.”
What was your Concordia experience like?
AL: “I was just 20-years-old when I moved to Montreal and studied fine arts at Concordia. Working as a peer counsellor at the Centre for Gender Advocacy, I learned how queer and trans identities intersect with class and racialization. I became more politicized and began to think critically about social-justice issues. It changed my life and I am still trying to do what I can to make the world a better place.”
Ace Lehner Awarded UC President's Dissertation Year Fellowship for their research on Trans and non-binary representations!
Trans Representations: Contemporary Art Photography and Non-Binary Visual Theory
Freedom '17 featured in OUT/LOOK opens Oct. 6th!!!
I am honored and delighted that E.G. Crichton asked me to participate in the project and exhibition OUT/LOOK & The Birth of The Queer! GLBTQ History Museum Info here:
Research and writing featured in Art Journal Open's Bookshelf
I’m currently working on a visual studies research project investigating the politics of trans and gender non-conforming representations in contemporary culture (mainly in the United States). Building on methods forwarded by cultural studies founder Stuart Hall, the project surveys a variety of visual culture forms in order to comprehend how identity categories are being proposed, contested, and negotiated in the visual field. I am interested in actively working to undo the partitioning of various identity-based discourses from one another in efforts to better understand the complexity of the ways visual culture relates to the constitution of identity categories. Looking at film, photography, magazines, and selfies, the project embraces interdisciplinarity to thoroughly attend to the interconnectedness of gender, ethnicity, racialization, and class as they relate to corporeality, representation, and systems of identity regulation. The books I am sharing here are either demonstrative of this type of approach in their praxis or their methodologies are foundational to probing such concerns, and they all are significantly impactful regarding my current work.
Situating contemporary self-representations of trans and gender nonconforming subjects in an art historical lineage of radical, self-representations made by members of the LGBTQ community, I argue trans self-representations (including those found in zines and on social media) are critical interventions in visual culture and imperative counterpoints to problematic representation of trans people produced in mainstream culture. Ultimately my project argues that it is in marginalized forms of representation that trans and gender non-conforming people are creating self-representations that constitute new artistic forms and new identity categories. Alongside this scholarly project I am also creating studio-based work investigating similar concerns.
Selfies, Self-Portraits, and Social Media April 14-16, 2016
I am honored to announce that I will be speaking at the The 2016 Kern conference
The 2016 Kern conference will be focused on the spectacle of the “selfie.” Key issues that drive this inquiry include: 1) intense interest in social media, co-creation, and participatory consumer culture, 2) a desire to historically contextualize the selfie within art history, identity theory, and photography, 3) positioning the selfie as a distinctive self-performative act, and 4) conceptual and methodological foundations for studying the selfie as a visual communication phenomenon. Goals include exploring current developments, research methods and interdisciplinary research into how social media, self-portraiture and the selfie interact. One particular theme is to develop a series of historical and contemporary examples to trace a visual genealogy of the selfie, following interpretive and historical work in consumer culture theory, photography, and visual culture.
Within strategic communication, the selfie has been deployed to promote brands as authentic, to invoke the “average consumer” as a credible product endorser, and to show how brands might fit in with regular consumer’s lifestyles. Many questions remain. How do consumers use selfies to construct and present themselves in social media? When do certain selfies go viral? What methods are useful to study selfies? How do issues of privacy, security, and surveillance inform the use of the selfie?
Following in the tradition of Kern conferences, we plan a rich program of interdisciplinary scholarship and conversation. A special journal issue is planned for selected papers from the conference.
Invited speakers include:
Douglas Allen, Department of Markets, Innovation & Design, Bucknell University
Melissa Gregg, Intel Experiences Group, Intel Corporation
Lee Humphreys, Department of Communication, Cornell University
Mehita Iqani, Department of Media Studies, University of the Witwatersrand, South Africa
Richard Kedzior, Department of Markets, Innovation & Design, Bucknell University
Joonas Rokka, Department of Marketing, EM LYON Business School, France
Catherine Zuromskis, School of Photographic Arts and Sciences, RIT
http://www.rit.edu/cla/kern/program